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The Social History of Smoking

George Latimer Apperson

Chapter 14:

A clergyman has put it on record that when he went in 1873 as curate-in-charge to an out-of-the-way Norfolk village, at his first early celebration he arrived in church about 7.45 A.M., and, he says, "to my amazement saw five old men sitting round the stove in the nave with their hats on, smoking their pipes. I expostulated with them quite quietly, but they left the church before service and never came again. I discovered afterwards that they had been regular communicants, and that my predecessor always distributed the offertory to the poor present immediately after the service. When these men, in the course of my remonstrance found that I was not going to continue the custom, they no longer cared to be communicants."

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

The ladies who so surprised Dickens were English and American, but at the period in question-the early 'forties of the last century-one of the freaks of fashion at Paris was the giving of luncheon parties for ladies only, at which cigars were handed round.

The first hints of feminine smoking in England may be traced, like so many other changes in fashion, in the pages of Punch. In 1851, steady-going folk were alarmed and shocked at a sudden and short-lived outburst of "bloomerism," imported from the United States. Of course it was at once suggested that women who would go so far as to imitate masculine attire and to emancipate themselves from the usual conventions of feminine dress, would naturally seek to imitate men in other ways also. Leech had a picture of "A Quiet Smoke" in Punch, which depicted five ladies in short wide skirts and "bloomers" in a tobacconist's shop, two smoking cigars and one a pipe, while "one of the inferior animals" behind the counter was selling tobacco. But this was satire and hardly had much relation to fact.

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